Love newspapers — and miss them

 Last decade in decline has been difficult

By Rob Carrigan, robcarrigan1@gmail.com

For the greater part of the last fifty years, I earned a living in the Newspaper business — much of it in Colorado. It was a good life, but it seems it may have had a time stamp on it. Several years ago, I knew we were in trouble when a longtime friend mentioned that he taught journalism in a crowd introduction, and folks there laughed, and one said, "That is sort of like teaching coal mining."

"According to a survey held in February 2022, just 12 percent of U.S. adults used newspapers as a daily news source," says Sienna Harrison of PHS News.  "Meanwhile, over 40 percent reported never reading newspapers to keep them up to date, making them even less popular than radio. America saw the loss of an average of two newspapers per week between late 2019 and May 2022. If the trend continues, a third of newspapers will be lost by 2025, according to the 2022 study published by Northwestern University. 

"Despite these problems, newspaper companies with a significant brand value publishing their work online have substantially increased viewership. The decline of newspapers has various adverse consequences at the local level. Research has linked newspaper closures to declines in citizens’ civic engagement, increases in government waste, and increases in political polarization. The fall of local news has also been linked to the increased “nationalization” of local elections."

Since the beginning of 2009, the United States has seen a number of major metropolitan dailies shuttered or drastically pruned after no buyers emerged, including the Rocky Mountain News, which closed in February that year, and the Seattle Post-Intelligencer, reduced to a bare-bones Internet operation.

I was working for the Colorado Press Association at its annual convention, the night John Temple announced the demise of the Rocky.

Overall, the industry continues to shrink, with Editor & Publisher’s DataBook listing 126 fewer daily papers in 2014 than in 2004. 

San Francisco Chronicle narrowly averted closure when employees made steep concessions. In Detroit, both newspapers, Detroit Free Press and The Detroit News, slashed home delivery to three days a week, while prodding readers to visit the newspapers' Internet sites on other days. In Tucson, Arizona, the state's oldest newspaper, the Tucson Citizen, said it would cease publishing on March 21, 2009, when parent Gannett Company failed to find a buyer. I can't tell you how many smaller weeklies and other smaller publications we have lost in the last decade, but it is a lot.

I love papers — and miss them — But, I am not sure what we might have done to stop the slide.

During the early period in the American Revolution, around thirty newspapers were published throughout the American colonies. Then they made a living from political currents and often represented a particular political cause. The idea of 'objective' journalism didn't develop until the railroads, telegraph lines, and such —forced a "just the facts" approach after the American Civil War.  After the 1830s, the mass-circulation developed and during 1990s, newspaper circulation was at its highest. 

I remember that peak, and consider it fondly.

Photo Information:

 1. Inside the Rocky Mountain Newsroom (RMN) in 1902.

2. Newspaper shaft that elevated recently-printed copies of RMN from pressroom to offices above.

3. Outside the Denver Republican in the 1920s.

4. Denver newsies with the daily miracle circa 1915.

5. Reading room at the Denver Public Library, cuspidors and all, in the early 20th Century.

6. Paperboy in Denver about 1915.

Temperance, an out-spoken Democrat, in the General's paper

Scalped Judge Baldwin lives on in booze debate

By Rob Carrigan, robcarrigan1@gmail.com

General William Jackson Palmer founded a newspaper and printing business at about the same time as he founded the city of Colorado Springs.

The publication began as Out West, beginning March 23, 1872, but failed shortly afterward. Undaunted, the company relaunched as The Colorado Springs Gazette, and the first issue was published on January 4, 1873. 

Among the liveliest early debates carried on in the Palmer-founded city, in the paper the General financed, was the subject of temperance and the unlikely discussion of Judge W.H. Baldwin's life and times. The two-sided discussion carried on, even long after the Judge was gone, according to historian Marshall Sprague, in "Newport in the Rockies."

"... Judge W.H. Baldwin, one of the celebrities of the mountain West, who stumbled into a shallow well and drowned at Green and Stitzer's Slaughter House. The fame of Judge Baldwin (the "judge" derived from the fact that he judged sheep once at a Colorado Territory fair) was many-faceted. He had been scalped  by Indians in South America and shot twice by Arapaho Indians near Monument Creek (the Arapahos would have scalped him if he hadn't been scalped already.) He had never been seen even slightly sober. Last, but not least, he was El Paso County's only outspoken Democrat, fond of haranguing staunch Republicans like (Major Henry) McAllister and (Gen. William) Jackson on the rights of man and Jeffersonian democracy," wrote Sprague.

"Judge Baldwin's untimely death at age forty-six should have ended his career, but it didn't. The oratorical toper lived on as an object lesson which kept the town in a state of division for years," he wrote. "The issue was the General's liquor ban, championed by the editor of Palmer's Gazette, J. Elsom Liller."

"When Palmer told him (Liller) to uphold liquor ban in the deeds of the Colorado Springs Company, he took the General at his word and backed the ban editorially with every ounce of his limited strength, come hell or high water and let the chips fall where they may."

In 1946, the Colorado Springs Gazette and the Colorado Springs Evening Telegraph merged to form the Colorado Springs Gazette-Telegraph. The same year, it was purchased by Raymond C. Hoiles's Freedom Newspapers. 

The Colorado Springs Sun was a broadsheet-format newspaper published in Colorado Springs, and was a daily newspaper that competed with The Gazette-Telegraph until 1986, when Aero, a Freedom division, bought it for $30 million, shut it down, retaining its trademark and naming rights.

The Colorado Springs Gazette-Telegraph name was changed to The Gazette in 1997. The sale of The Gazette to Clarity Media, a subsidiary of the Anschutz Corporation, closed on November 30, 2012. 

 

Corner of Pikes Peak Avenue and Cascade Avenue in 1957 showing the side of the Out West building with sign on the wall and parking lot on the corner. View of buildings and parked cars. Building signs read: "Out West Printing & Stationery Co. Established 1872 / At this location the first stake of Colorado Springs was placed 1871 / Wood & Steel Office Furniture--Filing Systems--Safes--Drafting Supplies--Duplicating Machines 'Everything good for your office' and "The County Supply House of Colorado." Photo from Pike Peak Library District.

Full moon and Irish tradition in "Before Times."

If I don't see you when the bonfires are burning, burning
If I don't see you when we're singing the Gloriana tune
If I've got to see you when it's raining deep inside the forest
I got to see you at the waning of the moon
Said oh, won't you come on back?
Want you to be of good cheer
Come back home on the Celtic New Year
__ Van Morrison

Timing in ancient cycles and preservation of circular stories

By Rob Carrigan, robcarrigan1@gmail.com

In Irish folklore, on the Celtic New Year, there is “Very simple game where a child would be blindfolded and a series of saucer/plates were placed on a table in front of them with different objects on each plate/saucer. Whatever saucer/plate they’d dip their finger/hand into, this would predict their fate for the coming year," according Wexford man Michael Fortune in "Irish Central." Fortune has worked for years in collecting such tales, not only for archival purposes but to promote the tradition of storytelling and folklore in the environment where it truly belongs - sitting in your kitchen or living room with a cup of tea in front of you.

“The objects ranged from area to area, however, a ring, clay, and water seem to be the standard three things. Although a fun thing to do there was an underlying dark tone to the game.

“It is interesting to note that ‘emigration’ was a generally accepted fate in the game,” he outlines.

Thomas Cahill, in his wonderful book "How the Irish Saved Civilization" tells the story of how Europe evolved from the classical age of Rome to the medieval era.

"Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization — copying manuscripts of Greek and Latin writers, both pagan and Christian, while libraries and learning on the continent were forever lost — they brought their uniquely Irish world-view to the task."

As Cahill illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

Samhain (/ˈsɑːwɪn, ˈsaʊɪn/; Irish: [ˈsˠəuɪnʲ] Scottish Gaelic: [ˈs̪ãũ.ɪɲ]) is a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year. Traditionally it is held on 1 November, but with celebrations beginning on the evening of 31 October, as the Celtic day began and ended at sunset.
The word itself, "Halloween," actually has its origins in the Catholic Church. It comes from a contracted corruption of All Hallows Eve.
November 1, "All Hollows Day" (or "All Saints Day"), is a Catholic day of observance in honor of saints. Prior to the 5th century BC, in Celtic Ireland, summer officially ended with the lunar cycles but when the Romans introduced their calendar to the Island, the celebration was shifted to always fall on October 31. The holiday was called Samhain (pronounced sow-in), which means "end of summer", the Celtic New year.

This is about halfway between the autumn equinox and the winter solstice. It is one of the four Gaelic seasonal festivals, along with Imbolc, Bealtaine and Lughnasadh. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man (where it is called 'Sauin'). Similar festivals are held at the same time of year in other Celtic lands, for example the Brittonic Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall), and Kalan Goañv (in Brittany).

Samhain is believed to have Celtic pagan origins and there is evidence it has been an important date since ancient times. Some Neolithic passage tombs in Ireland are aligned with the sunrise around the time of Samhain. It is mentioned in some of the earliest Irish literature and many important events in Irish mythology happen or begin on Samhain. It was the time when cattle were brought back down from the summer pastures and when livestock were slaughtered for the winter.

As at Beltane, special bonfires were lit. These were deemed to have protective and cleansing powers, and there were rituals involving them. Like Beltane, Samhain was seen as a liminal time, when the boundary between this world and the Otherworld could more easily be crossed. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into our world. Most scholars see the Aos Sí as remnants of the pagan gods and nature spirits. At Samhain, it was believed that they needed to be appeased to ensure the people and their livestock survived the winter. Offerings of food and drink were left outside for them. The souls of the dead were also thought to revisit their homes seeking hospitality. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them.

Mumming and guising were part of the festival, and involved people going door-to-door in costume (or in disguise), often reciting verses in exchange for food. The costumes may have been a way of imitating, and disguising oneself from, the Aos Sí. Divination rituals and games were also a big part of the festival and often involved nuts and apples. In the late 19th century, Sir John Rhys and Sir James Frazer suggested that it was the "Celtic New Year", and this view has been repeated by some other scholars.

In the 9th century, the Western Christian church shifted the date of All Saints' Day to 1 November, while 2 November later became All Souls' Day. Over time, Samhain and All Saints'/All Souls' merged into the modern Halloween. Folklorists have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century.

According to the Farmer's Almanc,  Halloween full Moon hasn’t appeared for everyone in all time zones since 1944.

On Halloween 2024, The Moon will be a waning crescent, approximately 1% illuminated (just a sliver of a Moon!), depending on your timezone.

A full Moon on Halloween occurs roughly once every 19 years—a pattern known as the Metonic Cycle. 

This well-known lunar cycle was discovered in 432 BC by the Greek, Meton, of Athens. He determined that after 19 years have elapsed, the phase of the Moon will repeat on the same date. Well , not always. Because of slight variations in the Moon’s orbital period, and the number of leap days that intervene over a 19-year time span, the Metonic Cycle can be accurate only to within a day.

For more than half a century, whenever two full Moons appear in a single month (which happens on average every 2 1/2 to 3 years), the second full Moon is christened a “Blue Moon.”

Any time the Moon is technically “full” on October 31st (as it will be this year), it would also have to be a Blue Moon because the lunar cycle is only 29.5 days long.

There is an alternate definition of a “Blue Moon”—when there are 4 full Moons in a single season, the third is considered a “Blue Moon.

According to astronomers, we will all see a 100%-illuminated Halloween full Moon (after 2020) in the years  2039, 2058, 2077, and 2096 (note the 19-year pattern). The good news is that even if the Moon is a day or two away from 100% full on any particular Halloween, it can still serve the purpose for a spooky backdrop since most people can’t tell the difference between a 98% illuminated Moon and a 100% “full” Moon (Cases in point: November 2, 2029, and October 30, 2031).  

Photo Info: 

Top: Harvest Moon in 2014.

Bottom: Ute "Moon Dance" in Garden of the Gods in 1911.

 

Byers-Evans House gives glimpse of history past

Back in time:

Restored house furnished with family's original belongings

By Rob Carrigan, robcarrigan1@gmail.com

Built for William N. Byers in 1883, the stately Italianate-style home reflected its owner’s standing in the community. Byers printed Denver’s first newspaper, the Rocky Mountain News, on April 23, 1859. As editor, Byers used his paper pulpit to promote Denver and the surrounding region.

Byers became close friends with John Evans, Colorado’s second territorial governor. These men — along with their wives Elizabeth Byers and Margaret Evans — played pivotal roles in Denver’s early growth by helping to establish religious, educational, legal, and social institutions.

William G. Evans, the oldest son of former governor John Evans, bought the home in 1889. William and his wife Cornelia moved in with their two young children, John and Josephine. During the next five years, daughters Margaret and Katharine were born. An important business and civic leader in his own right, William headed the Denver Tramway Company and helped develop the Moffat Tunnel. Piercing the Continental Divide, the 6.2 mile tunnel culminated efforts to link Denver to Colorado’s western slope and solidified the city’s place as the region’s commercial hub.

The Byers-Evans house is operated as a museum by History Colorado and also houses the Center for Colorado Women's History. The Center for Colorado Women’s History focuses on scholarship, research, lectures, tours and exhibits that expand the understanding and collective memory of the history of women in Colorado. Most importantly, the Center is connecting local stories to the broader stories of women’s history worldwide.

"The historic house has been the home to inspiring women since 1883. It has been beautifully restored to the era of 1912-1924 and is furnished with the family's original belongings. Guided house tours weave together the stories of the many women, such as Anne Evans, who lived and worked in the home and the impact of the families on early Denver," according to information from The Center for Colorado Women’s History.

 

 

Swept under in prison's broom factory

“It's hard at times, but it makes a kid strong in ways that most people can't understand. Teaches them that even though people are left behind, new ones will inevitable take their place; that every place has something good - and bad - to offer. It makes a kid grow up fast.”
― Nicholas Sparks, The Lucky One  

 

 

Wyoming Territorial Prison beset by problems from the outset

By Rob Carrigan, robcarrigan1@gmail.com

Hard time in the Wyoming Territorial Prison sort of swept some prisoners under a rug of obscurity. But maybe a person who had lost his or her way, needed time crawling in shadows to get there life back on track. It seems to be a ghostly existence.

Built in 1872 and restored in 1989, Wyoming Territorial Prison, operated near Laramie from 1873 to 1903. Over 1,000 men and 12 women incarcerated in a span of 30 years. In the early days of the prison, it was only about 10 degrees warmer inside than outside during the winter until a radiator system was installed. Prison was expanded 1889 and notable criminals, including Robert Leroy Parker (Butch Cassidy), Clark “the Kid” Pelton, and Ellijah Canary all served time there.

The broom factory was constructed and staffed by inmates beginning 1892. When in full swing of production, the factory could produce as many as 720 brooms a day.

With problems from the outset, including a fire in 1873, and multiple recurrent jailbreaks, nearly a quarter of the inmates escaped because of lack of staff and guard inexperience. Of the 44 prisoners accepted in the first two years of operation, 11 escaped. By 1877 the prison was overcrowded. As the prison filled its reputation worsened, and it became less used, being considered more appropriate for those with light sentences. 

During the 1880s the prison was under capacity, with as few as three prisoners at one time. In 1889, a second cellblock was constructed, expanding capacity to 150 and providing a central kitchen, dining hall, guards' rooms and steam heat. There were at least five cells for female inmates, and several solitary confinement cells. In 1890 Wyoming became a state and the facility was transferred to the new state, which already had planned a new facility in Rawlins. 

Prisoners were transferred to Rawlins in 1901, The prison was closed in 1903 and given to the University of Wyoming. The university operated the property to conduct experiments in livestock breeding until 1989. In 1991 the property opened to the public. In 2004 it was established as Wyoming Territorial Prison State Historic Site.

Without photos of the interior of the original factory, historians relied on inventories of prison equipment taken in 1891 and 1897, as well as other written records and photos of other broom factories, to get an idea of how the Laramie Broom Company operated, according to Teresa Sherwood, original curator of the broom factory, quoted in an Associated Press story by Matt Joyce, more than a decade ago.

She said the factory was run by a lessee, who bid for a state contract to operate the prison's industries. Revenues went toward operating the factory and helping cover other prison expenses, but the inmates were not paid.

Restoring the building proved to be a challenge, because additional barn space tacked on during the livestock years had to be carefully removed without knocking over the original structure, officials said. The project's directors then wrestled with keeping the building's original materials and structure while following modern safety and access codes.

 

 

Elvira campaigns to save Halloween

Colorado Springs iconic character says Covid-19 ruined everything 

By Rob Carrigan, robcarrigan1@gmail.com

 According to latest reports, Colorado Springs actress and Halloween icon, Elvira is coming out retirement.

 "If there's a solid reason for staying out of the sun like a vampire, it's Elvira's stunning face," says Marianne Garvey, in a CNN post.

"The 69-year-old iconic horror character, real name Cassandra Peterson, debuted a 'Don't Cancel Halloween' video on Tuesday, looking like she hasn't aged a day since creating her alter-ego nearly 40 years ago," notes Garvey. 

Cassandra Peterson was born in Kansas, Sept. 17, 1951, and is an actress better known as Elvira, Mistress of the Dark. Peterson graduated from Palmer High School, in Colorado Springs, CO, in 1969.

 

The video, posted to Elvira, Mistress of the Dark YouTube channel, the Peterson, as Elvira, performs a parody of Madonna's 1983 classic song "Holiday," changing the lyrics to stress the importance of Halloween and her love of trick or treating.

 

She sings: "I'm the Queen of Halloween/Covid-19 ruined everything/If they cancel Halloween/ cause we're still in quarantine/ It would make me so mad/It would suck/ It would suck so bad."

 

Several years ago, a Colorado Springs Gazette story by Stephanie Earls noted her retirement.

"After nearly five decades as an entertainer — dancer, singer, actress and, most recognizably, horror icon Elvira — Peterson is stepping away from the limelight to pursue other projects. She’ll take a final bow Oct. 31 at one of her career’s more enduring venues, Knott’s Berry Farm, where’s she’s headlined the Halloween show for 21 of the last 36 years," Earls' story said.

 According to Classmates.com:

"While at Palmer High School, she participated in choir. Peterson’s early career was colorful, including stints as a go-go dancer, lead singer of an Italian rock band, and member of the improvisational and sketch comedy troupe The Groundlings. In 1981, she auditioned to be the new host of a Los Angeles-based television program, formerly called Fright Night, that showed low-budget horror films. She won the role and introduced the TV audience to Elvira, who wore a low-cut black gown and black beehive wig and offered sarcastic commentary to accompany the often-campy movies. The newly-revamped show, now called Elvira’s Movie Macabre, became a hit and led to many licensed Elvira products and two movies. Peterson has also acted in other films, including Diamonds are Forever and Pee-wee’s Big Adventure.

 

Call me the breeze; I keep blowing down the road

"You find out the strength of a wind by trying to walk against it, not by lying down."

___ C. S. Lewis

 

 

Adjust your sails for a change in direction 

 

By Rob Carrigan, robcarrigan1@gmail.com

 

The closer to the edge, the more the wind blows. Most of the time, I try to "be the wind." Living in Wyoming as I did, and later on the Palmer Divide, one becomes accustomed that particular natural phenomena. Sort of like Evel Knievel, I learned to love the feeling of fresh air on my face and the wind blowing through my hair. Even when there was more of it. 

 

The Palmer Divide wind could be dangerous and destructive. Wind blow-ups — legendary.

Traveling south out of downtown Denver and  over the Palmer Divide, the elevation increases by more than 2,000 feet.

"When the wind rocks this ridge out of the north, snow amounts can be huge compared to other locations," says CBS Denver.

"A north wind is an upslope flow for the Palmer Divide, which helps to enhance precipitation."

Twice during the half century of ice harvesting on the lake in Monument, high winds destroyed the ice houses where the blocks where stored. 

 

Once, on Dec. 31, 1909, a 75- to 100-mile-an-hour west wind destroyed the icehouses on the day before the harvest was to start. The structures were rebuilt. Then, again, in 1943, another west wind blew down the icehouses, heavy timbers and all. It was reported that 2” x 4”s from the icehouse were embedded in the side wall of a house on Second Street. Photo above at top is the second Doyle icehouse, about 1930. The second photo is of the first icehouse on Monument Lake.

“A god-awful strong wind came through this part of the country and it blew parts and pieces all over the place,” recalls Bill Simpson. “For years afterward, anytime someone had a flat tire where they picked up a nail or chunk of metal, they would turn the blame to those icehouses.”

The high winds came before, of course,  to Monument on Jan. 4, 1916.

 

Workers dressed in winter clothes pose on a Mountain States Telephone and Telegraph Company truck in Monument in El Paso County.  Wires, equipment, and a lamp hang from the truck with a sign reading: "American Telephone and Telegraph Co. and Associated Companies, Long Distance Telephone, Bell System." A worker hangs from a telephone pole in the distance in these Colorado Historical Society photos from  Mountain States Telephone collection.

 

View of broken utility poles in a field in Monument, with telephone wires are draped on the ground, shows a barbed wire fence and open field.

 

In the same storm, a Denver and Rio Grande Railroad Company railroad car tipped over on the embankment in Monument. The Monument train depot is in the distance.