The spirits might be outward, visible signs of an inward fear. Maybe they are a part of us, of our future, or of our history. Real or imagined? What is the difference? As Henrik Ibsen wrote in Ghosts in 1881, "I'm inclined to think we are all ghosts – every one of us. It's not just what we inherit from our mothers and fathers that haunts us. It's all kinds of old, defunct theories, all sorts of old defunct beliefs, and things like that." Regardless, the tales of their exploits are everywhere.
Ghost town of Gothic, Colorado
The massive, craggy face of Gothic Mountain, (12,625 feet) looms over the town of Gothic with its few dilapidated log and frame buildings, in Gunnison County. Possibly Garwood Hall, Judd's (last resident after the boom) cabin shows an automobile and a horse. Mining boom town from 1879 to 1884; bought in 1928, by the Rocky Mountain Biological Laboratory for plant and animal research.
Please click on the following for more:
• Ghost from fire across the street?
• Victor Hotel spirits in Bird Cage, down the hall.
Showing posts with label Spirits. Show all posts
Showing posts with label Spirits. Show all posts
Monday, October 17, 2011
Tuesday, October 11, 2011
In celebration of the Celtic New Year
According to ancient Celtic custom, the date corresponding
to Nov. 1, was the beginning of a new year. The ancient Celts celebrated the
end of one year and the beginning of another with their largest festival known
as Samhain (pronounced Sah-ween). It was during this time that they believed
the souls of those who had died in the previous year travel to another world,
but at least temporarily, could intermingle with the living.
Ghost, on the other hand, has Germanic origins, deriving
from “gast” in the language that became modern German. “Gast” originally
identified a terrifying rage but later came to mean the disembodied spirit of
someone who has died.
With a deep-seated tradition of story telling in both the
cultures, and strong percentages of Irish and German coursing through my own
veins, I have chosen to celebrate the upcoming holiday with story. Some are old
favorite stories that you have heard from me before. Others may be new and
different to each of us.
But like the Irish Halloween tradition of Barmbrack, the
‘speckled loaf’ of sweet, yeasted (skimmed from the top of fermenting beer)
bread, you may find more than raisins and sultanas in your loaf. The Halloween “Brack” traditionally functioned
also as a fortune telling mechanism, as various objects were baked into the
bread and when it was dispersed, fortune was told by what object was found in
your particular piece. The pea found in your portion signified that you would
not marry that year; the stick, “to beat one’s spouse” told of an unhappy
marriage or continuous disputes; a rag or cloth marked a person with bad luck
and poverty; a small coin (usually a silver six pence), on the other hand, tabbed
the recipient for riches and good fortune; and the ring meant that you were to
marry within a year.
My stories, by contrast, may, or may not contain elements
from which to determine you own fate in the upcoming year. You, and you alone,
can be the judge of that. The loaves are often served toasted with butter and
cup of tea in the afternoon. Feel free to pick out the raisins if you don’t
like them, or discard the whole thing. But in the spirit of the season, I’ll
offer you at least one a day until the traditional Celtic New Year.
###
Please click on the text below to read the first:
