Thursday, August 8, 2024

Working together as human beings

 “Equal suffrage is not an end; it is a beginning. It is the commencement of responsibilities and opportunities so vast that time itself is hardly long enough to work out the problems set before us. For years our resolutions have begun with the familiar preamble, ‘We, as women.’ The enfranchised woman has passed to a higher plane. It is not we as women, nor we as men who will make this world better, but all of us, working together as human beings.”

 _ Ellis Meredith

 


 Ellis Meredith

 

Men and women outside a polling station in Colorado in 1893.

It came earlier here and other Western states

By Rob Carrigan, robcarrigan1@gmail.com

It is sort of simple. The national amendment reads:

"The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of sex." 

Passed by Congress June 4, 1919, and ratified on August 18, 1920, the 19th amendment granted women the right to vote. The 19th amendment legally guarantees American women the right to vote. Achieving this milestone required a lengthy and difficult struggle—victory took decades of agitation and protest.

It was a long time coming, even here in Colorado and the rest of the West. Though, it arrived earlier than most parts of the country.

"Ellis Meredith, an accomplished journalist who led Colorado’s suffrage movement, was widely known as the “Susan B. Anthony of Colorado.” She attended the Women’s Congress in Chicago in 1893, and she convinced Susan B. Anthony to send organizer Carrie Chapman Catt to Colorado, saying, “If Colorado goes for woman suffrage, you may count on a landslide in that direction throughout the West.”

 


Women get the vote in Colorado.

"Meredith and her parents made significant contributions to Colorado. Her mother was a suffragist and her father was an editor for the Rocky Mountain News. In 1889, Meredith began writing a column for the News, titled “A Woman’s World.” She became the first Colorado woman to cover the State Legislature in 1894, and she was one of four female delegates to the 1902 Denver City Charter Convention, which drafted the City’s first charter. Meredith testified in 1904 before the U.S. House of Representatives in support of a Constitutional amendment to give women the right to vote. From 1904-1908, she served as Vice-Chair of the Democratic Party State Central Committee. A 1910 newspaper headline claimed Meredith was the first woman elected to office in Denver. She became the Election Commissioner with 20,997 votes – more than the combined total of votes cast for all seven of the men running for the same office. She died 1955," according to a biography by Colorado Women's Hall of Fame, and on its site.

After Colorado granted women the right to vote in 1893, Meredith became a national leader. She was a featured speaker and published in magazines including Atlantic Monthly, Twentieth Century Magazine, and The Woman Voter Magazine. She moved to Washington D.C. in 1917 to work at the National Democratic Headquarters, acording to Colorado Women's Hall of Fame.

On November 7, 1893, a referendum on women's suffrage was held in Colorado that secured women's voting rights. Subsequently, Colorado became the first American state to enact women's suffrage by popular referendum. The act granted women the right to vote "in the same manner in all respects as male persons are."

 

Before Colorado, many western states and territories had already granted women's suffrage, most notably Wyoming and Utah. Influenced by the actions of female activists in those states, Colorado's own suffrage movement began to gain traction in the 1870s. Throughout the earlier half of the decade, many propositions urging legislators to grant suffrage were defeated.

On January 10, 1876, suffrage advocates held a convention at the Unity Church in Denver, intending to influence the state's constitutional convention. The convention established the Territorial Women's Suffrage Society, which turned into the Women's Suffrage Association of Colorado once Colorado was granted statehood. The Non-Partisan Equal Suffrage Association was eventually backed by Governor John Routt. A minority report was created and sent to the convention.Women were not granted the right to vote, but they were granted the right to vote in school elections and hold school offices.

With the backing of John Routt, the women's suffrage movement gained traction. In 1877, male legislators decided to hold a referendum to determine the voting status of women. Although the movement gained the recognition of many popular suffrage advocates, such as Susan B. Anthony, suffrage was defeated.mLegislative efforts between 1877 and 1893 were sparse. In 1881, a bill for municipal suffrage was sent to Legislature and lost. However, during that time, many grassroots organizations still were still holding meetings and advocating for women's rights.

In 1893, the Ninth General Assembly passed a motion to put the question of women's suffrage up for election. As a result, the Colorado Non-Partisan Equal Suffrage Association was integral to the 1893 referendum. It was a grassroots coalition of women's organizations, churches, political parties, charity groups, unions and farmers alliances. Having no members or money to their name, the organization toured around the state, rallying for support. Their campaign pivoted to directly address the women of Colorado: "Women of Colorado, do you know the opportunity that is before you this fall? Do you know that there is a possibility you may rise to legal equality with man?" one leaflet asked the state's women. "Awake from your indifference . . . The ballot is the greatest power and protection of this day and age."

 


A suffragist and child circa 1920., League Of Women Voters Of Larimer County

The act itself was drafted by lawyer J. Warner Mills of Denver and sponsored by Rep. J.T. Heath of Montrose County. After the bill was presented in the Colorado General Assembly, anti-suffragists placed a copy of their journal, the Remonstrance, on the desk of ever legislator. The suffrage bill left committee and went to the House on January 24, 1893. After a first attempt, the bill failed in the house by 39 to 21. It came up for another vote on March 8.At this vote, it passed 34 to 27.It was then introduced in the Senate and passed there on April 3 by 20 to 10. Then the bill was signed by governor Davis Hanson Waite. The general election where the referendum would appear would be held in fall of 1893.

In the end, 55% of the electorate turned out to vote, with 35,798 voting in favor and 29,551 voting against. The Delta Independent had a headline that read "Women will vote in this state just like a man" after women won the vote.

The women’s suffrage movement was a sociopolitical movement in the late nineteenth century that secured voting rights for Colorado women by state referendum on November 7, 1893. The movement’s success made Colorado the first state to enact women’s suffrage by popular referendum.

On July 4, 1876, Denverites gathered to celebrate the nation’s centennial. On the banks of the South Platte they watched a parade of the Knights of Pythias, the Governor’s Guard, and the Odd Fellows astride their milk-white horses. They listened to toasts, including one to “Woman—the last and best gift of God to man . . . May there yet be had a fuller recognition of her social influence, her legal identity and her political rights.”

But securing women’s political rights took more than Fourth of July rhetoric. In 1870 territorial governor Edward McCook urged lawmakers to follow Wyoming’s lead and grant women the vote. Legislators rejected the notion. During the 1875–76 convention to draft a state constitution, delegates Henry P. Bromwell of Denver and Agapito Vigil, representing Huerfano and Las Animas Counties, wanted to include equal suffrage in the constitution, but they were outvoted by their fellow delegates.

As a consolation prize, the constitution makers allowed women to vote in school elections and provided that men would hold an 1877 referendum to determine if women would be given full suffrage. Seizing the referendum opportunity, national suffrage leaders Susan B. Anthony; Lucy Stone; Stone’s husband, Henry B. Blackwell; Matilda Hindman; and Margaret W. Campbell joined local suffrage partisans to barnstorm the state in September 1877. In Denver they enjoyed the backing of former territorial governor John Evans.

By railroad and stagecoach they reached remote places such as Lake City in the San Juan Mountains, where Anthony spoke on a moonlit night under the pine trees because the crowd was too large to be seated indoors. Curious crowds did not signal victory for equal suffrage, however, as the referendum was defeated by a margin of two to one in early October. Most Hispanos in southern counties opposed women voting, as did men in Denver and mountain mining towns. Dismissed as “bawling, ranting women, bristling for their rights” by Presbyterian preacher Rev. Thomas Bliss, women found that most Colorado men held fast to the past.

Sixteen years later, in 1893, a handful of reformers—the Colorado Non-Partisan Equal Suffrage Association—sensed the time was right for another campaign. Women in southern Colorado were threatening to run their anti-suffrage state senator out of the region. Populist governor Davis Waite endorsed suffrage, as did former governor John Routt, a Republican. The opposition saloonkeepers and brewers, who feared women voters would crack down on liquor, were not taking the suffrage campaign seriously and mounted little opposition.

A referendum granting equal suffrage was drafted by a male lawyer from Denver and sponsored by Rep. J. T. Heath of Montrose County. Thirty-three newspapers surveyed approved of suffrage; only eleven were opposed. Thomas Patterson, publisher of the Rocky Mountain News, opposed women’s suffrage, but his paper was officially neutral. Two of the paper’s columnists, Ellis Meredith and Minnie J. Reynolds, were vocal suffragettes who helped organize the 1893 campaign.

Underpinning the pro-suffrage alliance of the late nineteenth century were larger forces working in the women’s favor. The first was the Hispano factor. Hispano men largely did not support voting rights for women and were part of the reason why the 1877 referendum failed. But by 1890, they constituted a smaller percentage of the state’s population, giving the pro-suffrage camp an advantage. Second, more than 70 percent of Colorado’s females over age nineteen were married; less than 20 percent were single or divorced. If enfranchised, this stable domestic contingent would constitute less than 30 percent of the electorate, so men were not courting political suicide by approving equal suffrage. Additionally, in an era of immigration that produced ethnic tension in many mining camps and towns, immigrant-wary Coloradans may have recognized that enfranchising women would give native-born residents more ballots than foreigners.

The suffrage campaign also benefited from the journalistic talents of Reynolds and novelist Patience Stapleton. Grand Junction’s Dr. Ethel Strasser, Colorado Springs’s Dr. Anna Chamberlain, and Dr. Jessie Hartwell of Salida joined Denver teacher and president of the Equal Suffrage Association Martha A. Pease in the effort to convince men that women were intellectually capable and deserved the vote. Socialites such as Mrs. Nathaniel P. Hill, wife of the Denver smelter magnate, and Elizabeth “Baby Doe” Tabor, wife of “Silver King” Horace Tabor, lent names and office space. In the end, careful planning and a low-key campaign yielded a 6,000-vote margin for equal suffrage, making Colorado the first state to enact equal suffrage by referendum.

For women, equal suffrage did not result in equal political power, however. Despite token female representation starting in 1894, the general assembly was almost totally controlled by men, who always elected men to the US Senate. Men manipulated the political levers and only grudgingly let women have a small share of legislative seats and other posts. Yet women made a mark, especially in their crusade against alcohol. In 1907 the state granted local governments the authority to prohibit liquor sales. In 1916, after prohibitionists won a statewide vote against booze, Colorado became a dry state three years ahead of the rest of the nation.

In 1912 Edward Taylor told his colleagues in the US Congress that women had helped enact more than 150 statutes, ranging from an 1899 law making the white and lavender-blue columbine the state flower to a 1908 measure prohibiting the display of anarchistic flags. Much of the legislation Taylor cited was designed to protect women and children; for example, pimps were barred from taking their prostitutes’ profits. A law setting up a model juvenile court was passed. Wives were permitted to homestead property and accorded rights as household heads if they provided the family’s chief support. Clearly, Colorado women’s hard-won right to the ballot was already paying dividends for the people of the Centennial State and would continue to do so through the present. 

Adapted from Carl Abbott, Stephen J. Leonard, and Thomas J. Noel, Colorado: A History of the Centennial State, 5th ed. (Boulder: University Press of Colorado, 2013).

 Colorado's ratification of the 19th Amendment on Dec. 12, 1919.

Monday, July 29, 2024

Melon Day at Rocky Ford, Ismay Trading Post, and fighting fire

 

Thing of the past ...
Ismay Trading Post, Montezuma County, Colo.
Creator: Noel, Thomas J. (Thomas Jacob)
Date: 2009.
The Ismay Trading Post located near the confluence of McElmo and Yellow Jacket Canyons at 391 Road G, Montezuma County, Colo. The two-story adobe trading post was built by Eleanor and John Ismay in 1921. Eleanor's father, Jim Heffernen, who also built the Oljeto Trading Post helped with the construction.
Format of Original Material: 1 slide : color
Original Material Found in Collection: Tom Noel photograph collection, notebook Montezuma County.
Digital Version Created From Source: Loan, Tom Noel, 2014.
Item Owned By: Auraria Library
Notes: Title and content derived from inventory prepared by Nicholas Wharton.; Scanned image from loaned collection.; Digitization sponsored by the Kenneth King Foundation.

 


Thing of the past ...
Forest Service: fighting a forest fire
Created / Published
[ca. 1920]
Genre: Glass negatives
Notes:
- Title from unverified data provided by the National Photo Company on the negative or negative sleeve.
- Date from negatives in same range.
- Gift; Herbert A. French; 1947.
- General information about the National Photo Company collection is available at http://hdl.loc.gov/loc.pnp/pp.npco
- This glass negative might show streaks and other blemishes resulting from a natural deterioration in the original coatings.
- Temp. note: Batch six.
Medium:1 negative : glass ; 8 x 6 in.
Source Collection: National Photo Company Collection (Library of Congress)
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540, USA.
 

Thing of the past ...
Scene in school room in community building. San Luis Valley Farms, Colorado
Rothstein, Arthur, 1915-1985, photographer
Created / Published: 1939 Oct.
Headings: - United States--Colorado--San Luis Valley
Genre:Safety film negatives
Notes:
- Title and other information from caption card.
- Transfer; United States. Office of War Information. Overseas Picture Division. Washington Division; 1944.
- More information about the FSA/OWI Collection is available at http://hdl.loc.gov/loc.pnp/pp.fsaowi
- Temp. note: usf34batch3
- Film copy on SIS roll 21, frame 691.
Medium: 1 negative : safety ; 3 1/4 x 4 1/4 inches or smaller.
Source Collection: Farm Security Administration - Office of War Information Photograph Collection (Library of Congress)
Repository:Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA

 

Thing of the past ...
Cowhands Scott McKay (on the white horse, Hays) and John Guthrie III (on Gunner), and Scott's dog, Ty, cross the North Platte River at Park Range Ranch in North Park, Colorado. (Coloradans in this remote part of the state, near the Wyoming line, call their valleys "parks")
Highsmith, Carol M., 1946-, photographer
Created / Published: 2016-06-01.
Headings:
- United States--Wyoming--Jackson County
- America
- Park Range Ranch
- Park Range
- North Park
- North Platte River
- Scott McKay
- John Guthrie III
Genre: Digital photographs--Color--2010-2020
Notes:
- Title, date and keywords based on information provided by the photographer.
- The Park Range is a spectacular series of Rocky Mountain peaks overlooking the "park." This vast area, up dirt roads out of Walden, Colorado, in Jackson County, one of the the least-populated counties in America, is somewhat like a beautiful national park minus tourists. The Park Range Ranch includes two operations: a working cattle ranch and a private guest ranch, called "Fort Boettcher," for friends of the owner
- Credit line: Gates Frontiers Fund Wyoming Collection within the Carol M. Highsmith Archive, Library of Congress, Prints and Photographs Division.
- Gift; Gates Frontiers Fund; 2015; (DLC/PP-2015:069).
- Forms part of: Gates Frontiers Fund Wyoming Collection within the Carol M. Highsmith Archive.
Medium: 1 photograph : digital, tiff file, color.
Source Collection: Highsmith, Carol M., 1946- Carol M. Highsmith Archive.
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA
 

Thing of the past ...
Scenery of the Yellowstone National Park. 217 Mammoth Hot Springs, lower basins, looking up
Jackson, William Henry, 1843-1942, photographer
Created / Published:[ca. 1872]
Headings
- Geological and Geographical Survey of the Territories (U.S.)--1870-1880
- Springs--Wyoming--1870-1880
- Yellowstone National Park--1870-1880
Genre:
Landscape photographs--1870-1880
Albumen prints--1870-1880
Notes:
- Title from item.
- No. 217.
- Published in: "Images of America" chapter of the ebook Great Photographs from the Library of Congress, 2013.
Medium: 1 photographic print : albumen.
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA
 

Thing of the past ...
Henry Augustus Buchtel (September 30, 1847 – October 22, 1924) was an American minister, educator, and Methodist public official. He was the seventeenth governor of Colorado.
In 1899, Buchtel was chosen as chancellor of the University of Denver, officially assuming his duties in January 1900.
In September 1906, after the Republican Party's nominee for governor, Phillip B. Stewart, withdrew from the race, a group of party officials, Franklin Brooks, George Stidger, and John F. Vivian, decided to offer the nomination to Chancellor Buchtel. Before accepting the trio's proposal to fill the vacancy on the ballot, Buchtel requested their promises that he would have absolute independence if elected. With their assurances, Buchtel became the Republican nominee. He was elected governor of Colorado in November and served one term from 1907 until 1909, while continuing to handle his duties as chancellor.
A stroke in September 1920 forced Dr. Buchtel to resign his position as chancellor the following December.
Gov. Buchtel, Colorado
Bain News Service, publisher
Created / Published: 5/15/08 (date created or published later by Bain)
Headings:
- Washington - Colorado
Genre: Glass negatives
Notes:
- Forms part of: George Grantham Bain Collection (Library of Congress).
- Title from unverified data provided by the Bain News Service on the negatives or caption cards.
- General information about the George Grantham Bain Collection is available at http://hdl.loc.gov/loc.pnp/pp.ggbain
Medium: 1 negative : glass ; 5 x 7 in. or smaller.
Source Collection: Bain News Service photograph collection
Repository: Library of Congress Prints and Photographs Division Washington, D.C
 

Thing of the past ...
G.A.R. 55th annual encampment, Dept. of Colo. & Wyo., Manitou, Colo.
Photograph shows group portrait of unidentified Union veterans in Grand Army of the Republic uniforms, Ladies of the G.A.R., and others at reunion.
Created / Published:1934.
Headings
- United States.--Army--People--1930-1940
- Grand Army of the Republic--People--1930-1940
- Veterans--Union--Colorado--Manitou Springs--1930-1940
- Reunions--Colorado--Manitou Springs--1930-1940
- United States--History--Civil War, 1861-1865--Veterans--Union
Genre:
Panoramic photographs--1930-1940
Group portraits--1930-1940
Portrait photographs--1930-1940
Photographic prints--1930-1940
Notes:
- Title from item.
- Gift; Tom Liljenquist; 2017; (DLC/PP-2017:171, formerly deposit D073)
- Purchased from: Veteran's Attic, Kingston, Tennessee, October 2017.
- Forms part of: Liljenquist Family Collection of Civil War Photographs (Library of Congress).
- pp/liljvet
Medium: 1 photograph : gelatin silver print ; sheet 19 x 57 cm (panorama format)
Source Collection: Liljenquist Family collection (Library of Congress)
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA

 

Thing of the past ...
Sky Line Drive, near Canon City, Colorado - on the Denver & Rio Grande Railroad.
Man on horse-drawn carriage coming down mountain road.
Beam, George L. (George Lytle), 1868-1935, photographer
Created / Published: [between 1900 and 1930(?)]
Headings
- Mountains--Colorado--Canon City--1900-1930
- Roads--Colorado--Canon City--1900-1930
Genre: Photographic prints--1900-1930
Notes:
- Photo from George Grantham Bain, New York City.
- George Grantham Bain Collection (Library of Congress).
Medium: 1 photographic print.
Repository: Library of Congress Prints and Photographs Division Washington, D.C

 

Thing of the past ...
Second Guard [cowboys waking up at night to change guard]
Colorado or Utah.
Created / Published: [1905]
Notes
- Photo by F. M. Steele.
- This record contains unverified, old data from caption card.
- Caption card tracings: Shelf; Cowboys.
Medium: 1 photograph : print.
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA http://hdl.loc.gov/loc.pnp/pp.print
Digital Id: cph 3a36558 //hdl.loc.gov/loc.pnp/cph.3a36558
Library of Congress Control Number:201665190
 
 

Thing of the past ...
Cooperative gas station and lunch room. Laramie, Wyoming]
Wolcott, Marion Post, 1910-1990, photographer
Created / Published: 1941 Sept.
Headings:
- United States--Wyoming--Albany County--Laramie
Genre: Safety film negatives
Notes:
- Title and other information from a possibly related negative. Image came to Library of Congress untitled. (There was no caption for this image in the FSA/OWI shelflist.)
- Appears to be related to negative LC-USF34-059226-D https://www.loc.gov/pictures/item/2017808723/
- Transfer; United States. Office of War Information. Overseas Picture Division. Washington Division; 1944.
- More information about the FSA/OWI Collection is available at http://hdl.loc.gov/loc.pnp/pp.fsaowi
- Temp. note: usf34batch7
- Film copy on SIS roll 8, frame 1202.
Medium: 1 negative : safety ; 3 1/4 x 4 1/4 inches or smaller.
Source Collection: Farm Security Administration - Office of War Information Photograph Collection (Library of Congress)
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA


Thing of the past ...
Arriving [for] melon day, Rocky Ford, Colo.
Photograph shows large crowds of people and carriages at railroad station.
Created / Published: c1904.
Headings
- Carriages & coaches--Colorado--Rocky Ford--1900-1910
- Railroad stations--Colorado--Rocky Ford--1900-1910
Genre: Photographic prints--1900-1910
Notes:
- No. 6.
- Title from item.
Medium: 1 photographic print.
Physical Location: SSF - Carriages and Coaches [item] [P&P]
Repository: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA

 

 

Friday, July 26, 2024

Frontier photographer George L. Beam touched local bases

 

 George L. Beam examines a glass plate.

 Railroads, photography, history and art

By Rob Carrigan, robcarrigan1@gmail.com

This guy, George Lytle Beam, was a man after my own heart ... frontier photography, Four Corners, trains, postage stamps, railroad promotion, Colorado, ancestral puebloans, President Theodore Roosevelt, Monument, Palmer Lake, Durango, S.K Hooper. He touched all my bases, at least 100 years before I did.


George Beam photo of Cliff Palace, Mesa Verde, 1910.

 New Mexico Archives Online notes that "George L. Beam (1868-1935) was an American photographer for the Denver & Rio Grande railroad company. George L. Beam was born May 18, 1868 in New Paris, Ohio. At the age of five him and his family moved to Lawrence, Kansas where he grew up and saw the deaths of his mother and two siblings. When he was twenty-one years old he established himself as a used foreign and domestic postage stamps dealer. He and his father moved to Denver, Colorado around 1890. In Denver Mr. Beam worked for the Chain Hardy & Co. as a stenographer, but soon there after he began working as a stenographer for the Chief Storekeeper and Purchasing Agent of the Denver & Rio Grande until 1893. In 1894 he became a secretary to Shadrach K. Hooper (the general passenger and ticket agent) for the Rio Grand. He was skilled with photography and was well established as the Rio Grande company photographer by 1905 when he photographed President Theodore Roosevelt in the Royal Gorge. He became a well respected photographer, taking photographs for the Denver & Rio Grande company along with other scenic views of the Western United States. At the age of 62 he married Fay L. Kuellmer in Colorado Springs on June 7, 1930. He died March 16, 1935 at the age of 66 in Denver and was buried in Lawrence, Kansas. 


George L. Beam photo of President Theodore Roosevelt in the Royal Gorge.

"George Lytle Beam made photographs professionally for 30 years, and within that body of work, valuable records of historical data are mixed with gems of artistic sensitivity. Many of the Beam images in our database were un-printed glass or nitrate negatives that had been in storage and unseen for decades, with many rapidly deteriorating into un-useability. We are delighted to have rescued these long-lost gems of one man's achievements, and share them with the world.," says  Randel Metz, of Denver Public Library and Archives about their collection of his photos. 


Early Palmer Lake photo by George L. Beam

"George Beam was born the youngest of three children, on May 18, 1868, in New Paris, Ohio. When Beam was 5 years old his family moved to Lawrence, Kansas, where he grew up and attended school and then established himself as a dealer in new and used domestic and foreign postage stamps. In 1889, after the death of his mother and siblings, George and his father moved to Denver, Colorado," Metz says.

"Upon his arrival in Denver George Beam worked as a stenographer for Chain Hardy & Co. Soon after, he took a position as a stenographer with the Denver & Rio Grande Railroad. He left the railroad in 1893. After a brief period as an independent photographer he returned to the Denver & Rio Grande Railroad in 1894 as Secretary to the General Passenger Agent, a position he held until his death in 1935,"

George Beam poses with an unidentified man and a pack horse along a rocky slope in Mancos Canyon Valley, Montezuma County, Colorado. Beam wears a bowler hat and suit; the other man has on suspenders and a gun in a holster.

It is unclear when George Beam began to photograph for the Denver & Rio Grande Railroad, however the earliest image appears to have been taken in 1898. By 1905 Beam was the Company Photographer, a position he held with that of Secretary to the General Passenger Agent, until the end of his career. Beam photographed D&RGW promotional activities in parades and public events throughout its domain, capturing people's enthusiasm for the world of modern travel.


Woman fishing in South Platte River by George L Beam.

George Beam is most noted for his photographs for the Denver & Rio Grande Railroad (later Denver & Rio Grande Western Railroad). These images include not only an extensive collection of railroad trains and tracks, but also numerous scenic photographs of the areas that tourists might visit while using the railroad. His final project for the railroad was the documentation of the construction of the Dotsero Cutoff and its' dedication in 1935.


Saltair Pavilion photo by George Beam, circa 1925.

From the Harold B. Lee Library is the main academic library of Brigham Young University located in Provo, Utah.  BYU Library - Special Collections.

George L. Beam and the Denver & Rio Grande, 1986: p. 12 (b. May 18, 1868 in New Paris, Ohio; moved to Lawrence Kansas; mother and siblings passed away; stamps dealer; moved to Denver, Colorado around 1890) p. 13 (worked for the Chain Hardy & Co. as a stenographer; stenographer for the Chief Storekeeper and Purchasing Agent of the Denver & Rio Grande until 1893; secretary to Shadrach K. Hooper in 1894; skilled at photography) p. 14 (Rio Grande company photographer; photographed President Theodore Roosevelt in the Royal Gorge, 1905) p. 15 (married Fay L. Kuellmer June 7, 1930 in Colorado Springs, Colo.; d. March 16, 1935 in Denver, Colo.; buried in Lawrence, Kan.)


Dolores, Colo.
George L. Beam, photographer, created between 1915 and 1925. View of an unpaved street in Dolores (Montezuma County), Colorado; shows a woman and three children standing near parked car and commercial buildings with signs: "Harris Bros. Mercantile Company" "Restaurant" "National Bank" and "Garage." James Ozment collection of George Beam photographs. From the Western History/Genealogy Dept., Denver Public Library.

 

 

Friday, July 19, 2024

'Take this car for the healer'

Actual cures limited to the fingers of one hand

By Rob Carrigan, robcarrigan1@gmail.com

An old photograph can trigger latent memory and spur on investigations that help us try decipher a series of related photos and events from more than a century ago. And maybe figure it out some, even if those photos and stories don't make much sense today. I found that out recently when I posted the following photo.


 

 


 


 
 
Photograph shows men and boys standing on or near streetcars bearing signs, "Take this car for the healer," and "Foot ball D.A.C. park, Saturday 3 p.m."

"Francis Schlatter was an Alsatian immigrant and former cobbler who believed he had a special gift from God.  He believed his very touch could heal people. Tom Noel reports in his must-have text on Denver history, “Denver Landmarks & Historic Districts,” that the Fox home, built in 1888, is now a Denver landmark. Schlatter centered his healing ministry in the humble front yard of the Fox home. So many people showed up to meet the healer that Mr. Fox had to build a receiving platform just behind his white picket fence. Every day from 9 AM until 3 PM, Schlatter, an experienced healer from New Mexico, would greet those seeking to receive his healing benediction. Noel estimates that Schlatter attracted some eighty thousand people over the two months in the north Denver yard on Quivas Street," writes Dennis Gallagher in a 2020 column.

Dennis Gallagher was a former Denver city auditor, city councilman, state senator and state representative. He shared thoughts and stories from North Denver’s past and future in his reoccurring column in the North Star.  He is also one of my Colorado heroes and he died less than two years after this column was published, 

"Local railroad lore mentions that trainloads of sick people came to Denver on special Union Pacific trains. They disembarked at Union Station, which began to look like a hospital ward.  They then boarded special North Denver trolley cars whose front banner announced, “The Car for the Healer.” Rumors of Schlatter’s healings spread through the community by word of mouth and in the printed media, the only media available in 1895. The long-haired eye-piercing Schlatter demanded no particular confession of faith before holding hands of those seeking his healing touch.  He accepted no money for the healing sessions which separated him from most of the other faith healers operating in the west at that time and, indeed, even today. A story of his bringing a young girl back from the dead two times only to lose her on the third time made its way through the neighborhood. Farm workers testified that he healed their disabled limbs."


Denver residents gather to see the "Healer" in 1895.


In the evenings Schlatter and Fox answered thousands of letters sent to him at the Quivas street house.  The post office workers knew where to take the thousands of letters addressed to Schlatter for prayers “for the Father.” Most of these prayerful petitions were simply addressed to  “The Messiah, Denver Colorado.” 

Schlatter’s two month stay with the Fox family ended with a message left on the bed in the Fox house.  The note was simple and as mysterious as the 5′ 9″ healer himself. “Mr. Fox, My mission has ended. The Father takes me away.  Good Bye.”

Fox told people the healer is gone and he did not know where he went.

"Stories flowered about where he went.  Some say his skeletal remains were found in the mountains of Mexico. Some say he walked across the western United States.   Some said he died of starvation. Readers interested in learning more about the healer after he quickly vanished from north Denver can read David Wetzel’s book published in 2016,  a thorough study of the healer in “The Vanishing Messiah: The Life and Resurrection of Francis Schlatter.” 

Francis Schlatter
 

Wetzel is a former staffer at History Colorado. Wetzel found that when reports of Schlatter’s death appeared in U. S. newspapers in 1897, bearded blue-eyed long haired Schlatter imitators announced to the world that he was not dead but ready to heal folks again.  

"Tom Noel concludes his entry on the Fox House history saying that “the Fox house is all that is left of healer Schlatter’s mysterious ministry.  John Varone, bought the home from Fox’s widow, Mary, in 1912 and built the extant grocery store on the corner of West 33rd and Pecos.” The Varone Family has for a long time contributed to the history of North Denver. Their family still lives here in Denver," writes Gallagher. 

"Hamlet tried to tell us that human knowledge is limited as we have to wrestle with experiences which confront empirical verification when he says to Horatio: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” This applies to those of use who today face the challenges of the coronavirus as much as it did to those alive in Shakespeare’s day," Gallagher notes.

 


Treatment in the rain in Denver.

"Today Hamlet and Shakespeare would shout to those of us looking for miracles in the hood, “Trust Dr. Anthony Fauci.” Listen to him trained by the Jesuits at Regis High School in New York City. His calm, steady, and rational scientific voice may miraculously see us through this crisis."

Denver in 1895 experienced nothing as drastic as the current coronavirus epidemic.  Denver citizens were still feeling the effects of the Silver Panic of 1893 and perhaps North Denver citizens argued over what color their fancy one horse carriages should be.

"I doubt that Edward Fox realized what would happen to upset the quiet peace of his north Denver block when he invited Francis Schlatter to live with his family in his modest one-story worker’s cottage at 725 Witter Street, now 3225 Quivas," says Gallagher.


Schlatter was born in the village of Ebersheim, Bas-Rhin, near Sélestat, in Alsace, France, on April 29, 1856. In 1884 he emigrated to the United States, where he worked at his trade in various cities, arriving in Denver, Colorado, in 1892. There, a few months later, he experienced a vision at his cobbler's bench in which he heard the voice of the Father commanding him to sell his business, give the money to the poor, and devote his life to healing the sick. He then undertook a two-year, 3,000-mile walking pilgrimage around the American West which took him across eastern Colorado, Kansas, and Oklahoma, and then to Hot Springs, Arkansas, where he was arrested and jailed for vagrancy. In early 1894 he escaped and headed west, walking across Texas, New Mexico, and Arizona and into southern California, where he began his first efforts at healing with the indigenous people of the San Jacinto Valley. After two months, he again took up his pilgrimage and traveled east across the Mohave Desert, living on nothing but flour and water. 

In July 1895 he emerged as a Christlike healer in the Rio Grande villages south of Albuquerque. There, while treating hundreds of sick, suffering, and disabled people who flocked to Albuquerque's Old Town, he became famous. Crowds gathered about him daily, hoping to be cured of their diseases simply by clasping his hands. The following month he returned to Denver, but did not resume his healings until mid-September. During the next few weeks, his ministry drew tens of thousands of pilgrims to a small home in North Denver. Schlatter is said to have refused all rewards for his services. His manner of living was of the simplest, and he taught no new doctrine. He said only that he obeyed a power which he called Father, and from this power he received his healing virtue.

 On the night of November 13, 1895, he suddenly disappeared, leaving behind him a note in which he said that his mission was ended. Then, in 1897 news came out of Mexico that the healer's bones and possessions had been found on a mountainside in the Sierra Madre. At the same time, a New Mexico woman named Ada Morley published a book called The Life of the Harp in the Hand of the Harper which told of the healer's three-month retreat on her ranch in Datil, New Mexico, after his disappearance from Denver. The book, which carried the title the healer gave it, also contained a first-person description of his two-year pilgrimage, which he believed held the same significance for mankind as Christ's forty days in the wilderness. On departing the Morley ranch, Schlatter told Morley that God intended to establish New Jerusalem in the Datil Mountains, and the healer promised to return at that time. In the wake of the healer's death, several men claiming to be Francis Schlatter made headlines around the country in 1909, 1916, and 1922.

In 1906 Edgar Lee Hewett, who became a noted archaeologist and museum director, was conducting research near Casas Grandes, Chihuahua, Mexico, when his Mexican guide pointed out an unmarked grave. Ten years before, the guide said, he had come across the body of a dead man following a blizzard. From the guide's description, Hewett surmised that the dead man the guide had come across was Francis Schlatter, whom Hewett had met and whose healing sessions he observed in 1895. Hewett asked if any of the man's possessions had survived. The guide led him to the home of the jefe of Casas Grandes, and there Hewett saw Schlatter's Bible, saddle, and copper rod—which had become a mysterious hallmark of the healer from the time of his disappearance. Years later, in 1922, Hewett returned to Mexico and examined the copper rod again. By now the director of the School of American Research (now the School for Advanced Research) and the Museum of New Mexico, he showed interest in the rod and made a donation to the village of Casas Grandes to hire a teacher. Back in Santa Fe, a few weeks later, he received a heavy, burlap-wrapped package, and inside was Francis Schlatter's copper rod. He placed the rod in the collections of the two institutions he directed, which shared space in the Palace of the Governors in Santa Fe, N.M. Today the rod lies in the collections of the New Mexico History Museum in the Palace of the Governors.

Almost immediately after reports came out of Mexico announcing the healer's death, skepticism arose. Ada Morley, who had visited at length with Schlatter during his three-month stay at her ranch in New Mexico in early 1896, had her doubts. "The men who found the skeleton declared to have been [Schlatter's]," she said, "say it was resting as though it had never been disturbed. I know the coyotes would never have left it so if it had ever lain there bearing flesh." The New York Times expressed doubts as well. "It does not appear that the human remains were actually identified as Schlatter's," the newspaper stated on June 19, 1897, "or that any identification was possible." However, the presence of the healer's possessions at the scene, especially his copper rod, convinced most people otherwise.

Over the next twenty-five years, several men arose claiming to be Francis Schlatter. One, a Presbyterian minister named Charles McLean, died in Hastings, Nebraska, in 1909, creating a controversy between skeptics and believers. Two others, August Schrader and Jacob Kunze, who formed a healing team that operated between 1908 and 1917, were arrested and jailed in 1916 for mail fraud. A final so-called imposter died in St. Louis, Missouri, in October 1922.

During the second half of the twentieth century, a renewed interest in Schlatter brought with it speculation about the claim of the healer who had died in St. Louis. Most recently, The Vanishing Messiah: The Life and Resurrections of Francis Schlatter (2016), argues that the healer conspired to stage his death in the mountains of Mexico and returned to the United States to continue healing in the eastern and southern parts of the country until his death in St. Louis in 1922. This author's claim rests in part on the discovery of a largely forgotten autobiography in the Library of Congress entitled Modern Miracles of Healing: A True Account of the Life, Works and Wanderings of Francis Schlatter, the Healer, attributed to "Francis Schlatter, The Alsacian," and published in 1903.

The New Mexico Historical Review gives the following account by Ferenc M. Szasz. in "Francis Schlatter: The Healer of the Southwest. "

It was the Fall of 1895 and over a thousand people were lined up in Denver to be touched by a German immigrant who bore a startling resemblance to the pictures of Jesus. They would walk up a wooden platform, grasp the hands of the man-he would then offer a short prayer-and they would walk away. Many testified to miraculous cures. Moreover, the man took no payment for any of this. 

"I have no use for money," he said. Whenever people thanked him, he
replied, "Don't thank me; thank the Heavenly Father. Put your faith in him, not in me. I have no power but what he gives me through my faith. He will give you the same." 

The man was Fran-cis Schlatter, "The New Mexico Messiah," "The Healer," "EI Gran Hombre," and his is one of the most remarkable stories of the Southwest during the 1890s.

Francis Schlatter was born on April 29, 1856 in the French Province of Alsace-Lorraine. His parents were German peasants and he quit school at fourteen to learn the trade of shoemaker. Born a Roman Catholic, he remained one throughout his life. When his parents died, he emigrated to America, where he arrived around 1884. He spent several years in New York City and in Jamesport, Long Island, working both as a shoemaker and as a fireman on the local steamboats. In the Fall of 1892 he arrived in Denver and set up shop, first on Stout Street and later on Downing Avenue.  

While working at his trade in Denver, he cured a friend by let- ter. With this he began to feel that "The Father" had chosen him to perform great deeds of healing. First, however, he would have to be tested. So, in July of 1893 he left Denver in the rain, with only $3 in his pocket, and began to wander across the western United States. He had no itinerary but simply followed the voice of The Father.
His wanderings took almost two years. From Denver he walked through Kansas, stopping at Clay Center, Topeka and Lawrence. At Kansas City, he turned south where he eventually entered Indian Territory. When he came to Hot Springs, Arkansas, he was arrested for vagrancy, given 50 lashes, and thrown in jail for five months. When he was released, he traveled through Texas where he was again arrested at Throckmorton and spent three more days in jail. From there he went to EI Paso, across the desert to Yuma and finally to San Diego. He began healing in the San Diego area during July, 1894 (where he was robbed by a fellow wanderer).
Then he journeyed to San Francisco, eventually crossed the Mojave, and rested a few months herding sheep with some Navajo Indians around Flagstaff, Arizona. Since he had little money, he either begged food or did without. Although friendly railroad men offered him rides on occasion, he walked most of the way, usually barefoot. His fellow itinerants poked fun at "that crazy shoemaker," as they called him, but they were also somewhat in awe of him. He built a following, and eventually gathered large crowds in Albuquerque, but soon left abruptly, headed for Denver.

"Denver was as amazed as Albuquerque had been, The streetcars were crowded with the faithful, the scoffers, and the merely curious. The lines began to form before dawn and during the day small boys moved among them selling iced drinks, popcorn, and sandwiches. Some entrepreneurs arrived early, in order to sell their places in line to latecomers. When an official of the Union Pacific railroad felt himself cured of deafness, he offered his employees free trips to Denver. Special trains were also run from
Albuquerque and Omaha. The story was even carried in easternpapers. "The work of this man of faith," remarked one reporter, "is one of the greatest sensations in Denver for years."
Denver's doctors and clergymen were irate, but their denunciations proved no match for the testimonials of miraculous cures. So many people tried to withdraw their children from the Colorado Springs State Institute for the Deaf and Blind that the officials sought (unsuccessfully) to have Schlatter visit their institution.
Despite persistent scoffing, many of the cures were verified by outsiders. Several people signed affidavits while other cures were attested to by skeptical reporters. "'Faith moveth mountains,' "remarked Joseph Emerson Smith, who, covered the story for the Denver Post. "Now, after 46 years, I am still unable to account otherwise for the healings I saw."
Some rascals tried to make money from this excitement by selling handkerchiefs (supposedly blessed by Schlatter) as far away as the East Coast. The Federal government indicted them for using the mails to defraud, and it had plans to call Schlatter in as a witness against them. Before any action could be taken, however, Schlatter disappeared. 

On the morning of November 14, 1895, Fox and his wife went in to wake the healer, only to find a note pinned to the pillow of his cot: "Mr. Fox-My mission is finished. Father takes me away. Goodbye. [signed] Francis Schlatter."says NEW MEXICO HISTORICAL REVIEW, 1979.

The Denver papers then began a hunt for Schlatter as if he were public enemy number one. Sightings were reported in every area of the state and in Kansas City and Omaha. The hundreds of people who had come to see him voiced their disappointment, and souvenir hunters tore down the fence surrounding Fox's house. 

"Meanwhile, Schlatter and Butte, his big white horse, were slowlyriding south into New Mexico. In mid-December he was spotted in the Santa Fe area and he spent time healing in Pena Blanca, San- to Domingo, and Bernalillo. Several prominent citizens urged him to return to Albuquerque, but he refused to commit himself. He would go where The Father wished, he said. When word of his whereabouts spread, numerous packages and letters were sent to him care of the Postmaster of Santa Fe: "Suffering humanity outside of New Mexico," remarked a Santa Fe editor, "is trying hard to definitely locate Schlatter, the healer. "

Early in January Schlatter quietly appeared at the Morley ranch in Datil (near Socorro). There he met a sympathetic listener in Mrs. Ada Morley (Jarrett) who gladly housed him for the winter months. "The Father has directed me to a safe retreat," he told her. "I must restore my spiritual powers in seclusion and prayer."
For three months Schlatter stayed in an upstairs room at then Morley household, venturing out only when the coast was clear. During that time he alternately rested and exercised by swinging a large copper rod over his head, as a drum major might swing a baton. He said that The Father had told him this was necessary or he would lose his power. He and Mrs. Morley had long conversations during the winter and, with his permission, she copied them
down in a book later published under the title The Life of the Harp in the Hand of the Harper (Denver, 1897). Only three copies of this volume are still extant.
"Historians owe a great debt of gratitude to Mrs. Morley, for this little book provides the only reliable source for Schlatter's ideas and social attitudes. Here he elaborated on his views of The Father, his impressions of the truth of reincarnation, his criticism of American society, and his vision of the coming New Jerusalem.

"When spring arrived, Schlatter informed his hostess that it wastime for him to leave. Word had leaked out as to his whereabouts  and people were beginning to seek his aid at the ranch. After bid- ding Mrs. Morley goodbye, he headed south. He was spotted near Silver City on April 8, but he appeared to be avoiding settled areas. 26 He crossed the line into Mexico a few days later," says reports in New Mexico.
 

For more than  twenty years afterward, imposters claiming to be Schlatter appeared intermittently across the nation. Chicago, New York City, Canton, Ohio, central Nebraska, Los Angeles, Long Beach, and St. Louis all produced healers who said they were he.


But there was a key difference between Schlatter and his imposters: They almost always took money. Schlatter himself lived only about a year after he left the Morley Ranch. His death occurred sometime in 1897 in Chihuahua, Old Mexico. Rumors of his death spread in the spring of 1897, but they were discounted by his followers. His passing was reported in 1901 by H. F. Gray, a Los Angeles doctor, and this was confirmed five years later by archaeologist Edgar L. Hewett. 

Hewett tells it this way:

 "In the spring of 1906 he was surveying the eastern slope of the Sierra Madres, near Casas Grandes, about 150 miles south of the American border. Here he heard the story of Schlatter's death from his Mexican guide. Several years earlier the guide had one day found a white horse standing by a man he assumed was sleeping. When he ran to get the village authorities, they
discovered that the man was dead. "Francis Schlatter" was written on the flyleaf of the Bible in the saddle bags and a large copper rod lay nearby. 

After Hewett donated a check to the village educational fund, the jefe politico of Casas Grandes gave him the rod. Hewett, in turn, donated it to the Museum of New Mexico, where it now lies. 28 Thus, while much of the western United States was seeking Schlatter, the healer had quietly passed away in a tiny Mexican village.


Francis Schlatter was not the first American to heal by faith, of course, and numerous such healers exist today: Kathryn Kuhlman of Minneapolis, Oral Roberts of Tulsa, the "psychic surgeons" of the Philippine Islands, and numerous lesser-known Pentecostals are all very much in evidence. 

 But Schlatter can best be understood as a product of the 1890s, a period which could justly be considered an age of transition in American life. American culture, according to NEW MEXICO HISTORICAL REVIEW 1979,  in the 1890s was undergoing major shifts in two areas especially:
(1) the relationship between rich and poor; and (2) discoveries in
the world of medicine.
 

Historians agree that the "Gay Nineties" hardly deserve their sobriquet. A far better nickname would be the "Grim Ninetles" for the depression which lasted from 1893 to 1897-without any governmental intervention, may well have been the nation's worst. 

The violent strikes at Homestead, Pennsylvania (1892) and Pullman, Illinois (1894) were just the most spectacular of thousands of smaller labor management conflicts. The election of 1896, which pitted Democrat and Populist William Jennings Bryan against Republican William McKinley, saw America split along lines of poor against rich. The nation was more divided in 1896 than in any other election, with the possible exception of 1936. In 1892 Episcopal priest John J. McCook, an expert on the matter, estimated that there were perhaps 50,000 unemployed men roaming the land. One of these gentlemen of the road, Connecticut Fatty, told McCook that there were only two truly happy people in the world; the millionaire and the bum. During the 1890s, it seemed, there were plenty of both.

Francis Schlatter was very much a part of this milieu. He denounced American society for its love of money and for its injustice to the working classes. 

"The moneyed few," he said, "are the bloodsucking parasites on the common people." 

Moreover, he interpreted the message of Jesus of Nazareth as utopian socialism.

"Never forget," he told Mrs. Morley, "I was a workingman. It's a devilish system! It's the cursed institution and those who uphold it will reap their reward. If they sow the wind they will reap the whirlwind. That is the law from on high. Have they clothed the naked, fed the hungry? Have they housed the homeless? Have they protected the widow and orphan?


"There has been no peace since Adam. Is not 6,000 years enough? How long must they suffer? But the day cometh when the promises for thousands of years shall be fulfilled. He will show the world unmistakably that He is the Lord their God and they are His people. Then we shall have peace, once and forever. "

"Yet Schlatter was not a political person. He despaired of political solutions. It would serve no purpose to give women the franchise; it would do no good to vote for the Populists. It was too late. The end of time was approaching. Schlatter predicted that in 1899 there would be a terrible war between the gold powers and the laboring classes," according to SZASZ in: FRANCIS SCHLATTER.

(He missed the McKinley-Bryan election by only three years). 

After the confrontation, he said, the Lord would establish a New Jerusalem in America. It would be located in Datil, New Mexico. Francis Schlatter was a product of the social unrest of the 1890s. Not without reason was he called "the democrat's Jesus." The 1890s were also a great age of transition for the world of American medicine. The age of scientific medicine was dawning, but it had not yet arrived. In Principles and Practices of Medicine (1892), the chief textbook of the College of Physicians and Surgeons in New York, Dr. William Osler confessed that modern medicine could cure only four or five diseases. Thanks to the discoveries of Louis Pasteur, Robert Koch, and Joseph Lister, medicine was able to prevent many' infections-antiseptic measures during surgery could halt infection; clean drinking water could stop the spread of cholera and typhoid; doctors could vaccinate against smallpox; quinine could alleviate malarial fevers. But actual cures were limited to the fingers of one hand. These were probably the "deficiency diseases," such as scurvy and beriberi, which could be corrected by proper diet. The miracle drugs of sulpha, penicillin, and the like were all products of the twentieth century."